Prepared for Rotaract: “Intercultural Competence in a Techno World,” by Prof. Jasmin Cowin

May 5th, 2023

The topic of intercultural competence was the focus of my exploration with the Rotaract group. We discussed how to enhance communication and collaboration among people from diverse cultural backgrounds. This skill is essential in the contemporary globalized workforce, where cross-cultural teams are increasingly common and require effective coordination and mutual understanding. To illustrate the differences and similarities among various cultural styles, we used the Hofstede Insights tool (https://www.hofstede-insights.com/country-comparison-tool) to compare and contrast the dimensions of national culture for several countries. This exercise helped us to appreciate the complexity and richness of intercultural interactions.

Hofstede’s Cultural Dimensions Theory, developed by Geert Hofstede, is a framework used to understand the differences in culture across countries.
Hofstede’s initial six key dimensions include power distance, uncertainty avoidance, individualism-collectivism, masculinity-femininity, and short vs. long-term orientation. Later, researchers added restraint vs. indulgence to this list. The extent to which individual countries share key dimensions depends on a number of factors, such as shared language and geographical location.
Hofstede’s cultural dimensions are widely used to understand etiquette and facilitate communication across cultures in areas ranging from business to diplomacy.

We then took a look at the hurdles when encountering cultural differences:

StageNameDescription
1Denial of differenceParticipants in communication fear that cultural differences threaten them or simply deny their existence. As a result, they ignore difficulties and misunderstandings in intercultural communication. Ethnocentrism is a common stance in this stage, meaning that one’s culture is considered better than others.
2DefenseParticipants in communication perceive cultural differences as a threat and react defensively. They see their own culture as superior to others and tend to criticize other cultures. They feel attacked by other cultures and therefore tend to avoid intercultural communication.
3MinimizationParticipants in communication acknowledge the existence of cultural differences but try to minimize their importance. They tend to ignore cultural differences, as they see them as insignificant, or even irrelevant. They may also try to universalize their own cultural norms and values.
4AcceptanceParticipants in communication recognize and respect cultural differences and acknowledge that other cultures have equally valid ways of seeing and doing things. They try to understand and appreciate different cultural perspectives. However, they may still struggle with misunderstandings and conflicts.
5AdaptationParticipants in communication are willing to adapt their communication style and behavior to better fit the cultural norms and values of the other culture. They are open to learning from different cultural perspectives and willing to change their own perspectives and behaviors.
6IntegrationParticipants in communication have reached the final stage where they are capable of reconciling cultural differences and forging a multicultural identity. They are skilled at intercultural communication and can effectively navigate different cultural perspectives. They are able to combine different cultural identities and develop a unique multicultural identity.

Intercultural Communication Cycle by Dr. Jasmin (Bey) Cowin:

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Author: drcowinj

Dr. Jasmin (Bey) Cowin, an Associate Professor at Touro University, received the 2024 Touro University CETL Faculty Fellowship for Excellence in Teaching and the Rockefeller Institute of Government awarded her the prestigious Richard P. Nathan Public Policy Fellowship (2024-2025). As a Fulbright Scholar and SIT Graduate, she was selected to be a U.S. Department of State English Language Specialist. Her expertise in AI in education is underscored by her role as an AI trainer and former Education Policy Fellow (EPFP™) at Columbia University's Teachers College. As a columnist for Stankevicius, she explores Nicomachean Ethics at the intersection of AI and education. She has contributed to initiatives like Computers for Schools Burundi, served as a resource specialist for Amity University in Uttar Pradesh, India, and participated in TESOL "Train the Trainer" programs in Yemen and Morocco. Her research interests include simulations and metaverse for educators-in-training, AI applications in education and language acquisition and teaching, and distributed ledger technologies, with a focus on her 'Education for 2060' theme. In conclusion, my commitment extends beyond transactional interactions, focusing instead on utilizing my skills and privileges to make a positive, enduring impact on the world.